. - AsmaAllah

-1. اللَّهُلَاإِلَـٰهَإِلَّاهُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَّهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ ‎﴿البقرة: ٢٥٥﴾‏

Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.

The Attributes (Sifāt) of Allāh: His Attributes are Dhātiyyah or Fi’liyyah or both.

Definitions: Sifāt: Attributes of Allah. Dhāt: The Self of Allah.

The categorisation of the Attributes of Allah is based on whether the Attributes are intrinsically bound to the Self (or Dhāt) of Allah or not bound intrinsically to the Self of Allah. So according to this, the Attributes are divided into three categories:

Attributes ascribed to His Self (Sifāt Dhātiyyah).
Attributes ascribed to His Actions (Sifāt Fi’liyyah).
Attributes ascribed to both His Self and His Actions (Sifāt Dhātiyyah Fi’liyyah)

Read more: The Attributes (Sifāt) of Allāh:

How To Attain the Love of Allah

Everything that pleases Allah is a means of attaining His love. The following are some of the ways in which we can attain the love of Allah:

1) Reciting the Qur’ān with tadabbur (reflection).

2) Drawing close to Allah by doing nafl (voluntary) actions after the farḍ (obligatory) ones, as Allah says in a ḥadīth qudsī, “My servant continues to draw closer to me with voluntary acts until I love Him” (Bukhārī).

3) Constantly remembering Allah with the tongue, the heart, and your actions. How much you remember Allah will indicate how much you love Him.

4) Preferring Allah’s love over your own love when your desire overcomes you.

5) Reflecting on the Names and Attributes of Allah, and immersing oneself in attaining the maʿrifah (deep awareness) of Allah.